Two little words
Yet this seemingly simple ruling has ignited a controversy the likes of which hasn’t been seen since the Supreme Court outlawed compulsory prayer in the schools 40 years ago. Republican politicos from President George Bush and Attorney General Josh Ashcroft on down have expressed their outrage, and even Democrats such as Senator Dianne Feinstein and Governor Gray Davis, along with Attorney General Bill Lockyer, have followed suit. Pundits from coast to coast have denounced the court, and as for Newdow, he’s fielding threatening phone calls and watching outraged neighbors picket his home.
Seemingly taken aback by this outpouring of dissent, the judge who issued the ruling moved almost immediately to stay its implementation. This means the ruling will not take effect before opponents have a chance to appeal it in a higher court, where most experts believe it will be overturned.
We’re not so sure.
Those who support keeping the words “under God” in the pledge argue that the recitation is an act of patriotism and an endorsement of religion. But a review of the history of the pledge reveals that it was installed by Congress in 1954 with the express aim of designating the United States as a nation dedicated to God. The original pledge contained no reference to religion, but at the height of the Cold War, Congress passed a law inserting the words “under God” specifically to differentiate the American ideology from that of its Communist enemies. In signing the law, President Eisenhower stated that the pledge would now amount to “a dedication of our nation and our people to the Almighty.”
No one at that time denied that the alteration of the pledge was anything but an endorsement of religion, and no one can deny it now. The 1954 addition of “under God,” a product of Cold War hysteria, ought to be excised.
Far from being an affront to patriotism, this change would be an affirmation of the pluralistic principles that make this country great. America, if it is to fulfill the promises contained in its Constitution, must include people of all religions, and people of no religion. As our society becomes increasingly diverse, we must recognize that if we are to be truly inclusive of the increasing numbers of Muslims, Hindus, atheists and Buddhists whose beliefs might differ from our country’s mainstream religions, we must be increasingly careful to exclude specific endorsements of religion from our public life.